As I write this, I marvel that it is already the beginning of December. The start  of the Jewish celebration of Hanukkah, the Feast of Lights, is just a few hours away. The month of December often presents an identity crisis for Jewish believers in Jesus like me. For many Jews, December is a time of year in which they are flooded by Christmas imagery, music, and decorations – a parade of foreign religious symbolism without surcease. Prior to coming to faith in Jesus, I had some of the same reactions that many of my Jewish brethren will have  this year: I just wanted Christmas to go away. I saw Christmas as a threat to  my very identity as a Jew.

 

Growing up in a Jewish household, I was pretty proud of the fact that we celebrated Hanukkah instead of Christmas. I loved the foods. Who could resist the greasy deliciousness – with just a hint of onion – of latkes, the traditional potato pancakes? My dilemma as a child was whether to drown my latkes in sour cream or applesauce! Then there was the dreidel game, in which parent-approved gambling could lead to a wealth of gelt (foil-covered chocolate coins). But aside from the food, and the games, and gifts, there was also the STORY of Hanukkah, which was a far sight better than any of the comic books I read as a kid. For those unfamiliar with the tale, I present a summary.

In the 2nd century BC, the Jewish people were oppressed by the forces of a Syrio-Greek king, one Antiochus Epiphanes. Antiochus forbid the Jewish people to practice their religion, and began forcing Greek culture and religion upon the resistant Jews. The final blow came when Antiochus desecrated the Temple in Jerusalem by slaughtering a pig upon the altar. As Antiochus proclaimed that the Temple was now dedicated to the Greek god Zeus rebellion broke out, led by the sons of a priest named Mattathias. The eldest son, Judah, led the rebellion after the death of Mattathias and was given the name Yudah haMakabi, or Judah the Hammer. His followers were known as the Maccabees.

Although vastly outnumbered by the Syrian armies, the Maccabees successfully drove their enemies away and reclaimed Jerusalem and the Temple. Judah ordered that the Temple be cleansed and rededicated (hence the name Hanukkah, which means “dedication”). As they built a new altar and new holy vessels for the Temple, a terrible discovery was made. There was only a single container of consecrated ritual olive oil, which was required in order to keep the menorah (the seven-branched candelabra) in the Temple burning through the night. According to tractate Shabbat 21b in the Talmud, this one container of oil miraculously burned for eight days, precisely the amount of time needed to press and consecrate more oil. Jewish sages hence instituted an eight-day holiday commemorating this miracle, customarily celebrated by lighting candles for eight days.

In my child’s mind, all of this made Hanukkah a vastly superior holiday to Christmas. Where else was I going to find a holiday which celebrated the Jews kicking some serious heiney??? I even wrote a play to be performed for my synagogue. Unfortunately, “The Bloody Maccabees” was far from a success; the special effects involved copious amounts of stage blood, scandalizing the members of my synagogue. Nevertheless, my love for the holiday was not weakened. The custom that developed much later – probably in response to Christian celebration of Christmas – of Jewish parents giving their children presents on each night was just another point of which I could boast. “Sure,” I would say to my Gentile friends, “you guys get a big day of presents… but I get EIGHT DAYS of presents!”

As I got older, I began more and more to meet Christmas and its trimmings with rolled eyes and positively Scrooge-like comments. I would complain to friends that Christmas would be easier to handle if popular Christmas music wasn’t so lame and repeated ad nauseum. “Speaking of nauseau,” I would remark, “what’s with the decorations at the mall? It looks like Christmas just threw up in there!” I can remember making my college girlfriend furious when I mocked Rudolph the Red-Nosed Reindeer, one of her cherished childhood memories. “What does this horrible Claymation travesty have to do with Jesus? I thought that was the reason for the season??!” I shouted at her.

Even after I had placed my faith in Jesus as my Messiah, it was years before I was able to overcome the idea in my mind that Christmas was rank with hypocrisy. Would Jesus have approved of the focus on decorations, trees, and presents, I asked? If not, why did my Christian brothers and sisters continue to celebrate it with such materialism and greed, rather than focusing on Messiah? It wasn’t until I began dating my future wife that I experienced for myself a Christian family whose focus during Christmas was on celebrating the birth of our Savior. I began to get my first taste of this after being invited to spend the holidays with my wife’s family and being told that we would all be going to an 11:00 PM Christmas Eve service, so that we could worship and praise God for sending us His Son. At long last, I began to see that Christmas had depths beyond sugar cookies and brightly wrapped packages!

Being part of an intermarried couple, I now have a commitment to honoring the traditions of both of our families. Soon to occupy the corner of our living room is a small Christmas tree, unobtrusively decorated. We’ve talked about finding some chrismons for decorating it next year, to highlight the importance to us of Christ’s life and ministry. In the window is a menorah, and a string of Hanukkah lights in the shape of menorahs, dreidels, and Stars of David. This is a house where the identity crisis has been laid to rest. As a Jew, I am comfortable with my faith in Christ, and I am comfortable with expressing it with both Jewish and Christian symbols. As a Gentile, my wife insists that we honor my Jewish heritage and her Christian upbringing equally.

As I ponder December, I’m struck by something about both Christmas and Hanukkah. Both holidays represent the Lord’s faithfulness in keeping his promises, and both holidays show us how the Lord brings light into darkness. During a very dark period for the Jewish people, God kept His promise to defend and preserve the children of Israel. Through Judah Maccabee, the Lord drove off those who would destroy the Jewish people. The miracle of the oil is symbolic of the light of God’s glory shining forth.

And what is Christmas, what is the Incarnation but the ultimate example of God’s light shining forth in the darkness? For those who trust in Jesus, the darkness in their heart is driven away, and they become the temple in which God’s Spirit abides. As my wife and I prepare to celebrate Hanukkah, the Feast of Lights, we will remember the words of Jesus Himself as He declared,

“I am the Light of the World.” John 9:5

and as Christmas comes, we will remember that we are celebrating the birth of our promised Savior – the ultimate rescue mission by God on our behalf!

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6

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